Buddhism kept up the traditions Brahmanical religions in according to womanhood an honoured place in social life. Women were made eligible for admission to what was known as the Bhikshuni-Sangha, the Order of Nuns, which opened of them avenues of culture and social service ample opportunities for public life. The young Buddhist Church of those early days was also able to attract sympathy and generosity of many a lay lady. The munificence of the matron Visakha is equaled only by that o the merchant prince Anathapindika. Visakha was the head of an illustrious band which included names like Ambapali Visali and Suppiya of Banaras. The Buddha fully appreciated the hospitality and offers of financial support from individual women of sincere religious devotion. But apart from these remarkable characters Buddhist lay women, the Order of Nuns was the nursery which produced many learned women.

Some Buddhist nuns achieved great distinction by the prominent part they took in the work of the early Buddhist Reformation. In the commentary called Monorathapurani of Buddhaghosha on the Anguttara Nikaya there is an interesting chapter concerning those ladies whom the Buddha regarded as his chief disciples.

Among them were several who entered the Orders and were known as theris. Thirteen such theris were specially mentioned by the Buddha for their spiritual merit. The most distinguished of them was Dhammadinna. Her husband, on renouncing the world, offered her untold wealth. She proudly declined and she took to religious life, later becoming a teacher. It is stated that she attained such spiritual wisdom that her instruction was sought by her husband himself. She would solve difficult metaphysical questions with the ease of “one who severs the stalk of a lotus with the sword”.

The most renowned of these women leaders was Patachara, the bereaved mother who gave solace to 500 other bereaved mothers. One day, as they were having a meal, a wretched woman approached them for aims, childless widow disowned by her people on account of an infectious disease. Immediately the sister of Mercy, “the saviours and good shepherds of the heedless and the lost”, adopted her as one of their own. Some of these nuns are mentioned as being successful speakers and preachers, for example Sukka, to hear whom people flocked.

It will be apparent from these examples that the Buddhist convents opened out to women opportunities for education, self-culture and varied spheres of social service, in which they made themselves the supplementing their work in the spread of their faith.

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Don’t have the ability to work for CNN? Try using a Bog Site to express your views. Even something like posting a comment is enough to show your potential. I leave you with this final piece of advice: No matter what your age, most women love to talk. Instead of talking- if you are able to share it in your bog and express yourself properly, you are no doubt a good writer.

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“David, David! We are waiting for you and your wife in the sitting room. Don’t forget to come with the proof,” George, David’s father, said loudly outside his son’s bedroom.

Assembled in the sitting room were elders of the clan, uncles, aunts and David’s mother. The day before they had witnessed the colourful wedding of their son to Susan, a tall beautiful lady. This is the same one they were all gathered to ‘crown’ as their ‘new’ daughter. But first, “Had she passed the acid test?”

The people gathered in the sitting room were growing impatient. David’s mother broke the silence by mumbling something about David and his wife taking too long, and shuffled her feet towards her son’s bedroom to remind them of their critical obligation to the ‘clan’! David, in response, asked to be given 2 minutes for they were still preparing themselves. “Mum, you know it has been a long night. We’ve hardly slept a wink.” Even in the heat of the moment, his mother understood, or so she thought, that that was a joke and laughed heartily, in spite of herself.

“Two minutes! We don’t have the whole day here. Your uncles and aunts have to travel back to their homes today. You know what I mean.”

Inside the room, David and his wife were confused. They didn’t know what to do. The white sheets they had been given the day before had no ‘foreign’ colour on them. There were no stains of blood on them. That alone proved to David that Susan had not been a virgin when he married her. David did not know what to think. His heart was in turmoil. Anger, confusion and a feeling that he had been lied to were the ingredients of the turmoil.

“David, sure as I told you earlier, I have never had sex with any other man apart from you. You’ve got to believe me,” Susan implored.

David shouted out, despite himself, “You lied to me you were a virgin! How many other guys have you ever slept with? Tell me, eh.” He said this as he menacingly edged towards her. Then came the strident bang on the door.

“David, we are running out of patience,” George said, rather angrily.

Without thinking, and amid the gentle sobs of his wife, David took the sheets and stormed out of the room. When the people gathered in the sitting room saw him, they sat upright and expectantly waited for good news. But one look at his face, they sensed trouble. His father nudged the clan elder who was in attendance to take it from there.

“David, go and bring your wife with you,” he said.

When both David and his wife were in front of them, the elder of the clan took the sheets and spread them on the sitting room floor. All three sheets were as white as they had been the day before. David’s parents were as wide-eyed as the other people present in the room. They had expected to see blood on the sheets to prove that Susan had been a virgin on her wedding day.

After a lengthy deliberation, it was agreed that Susan was not worthy to be their son’s wife thus she had to go.

“Susan, we are a respected family and will not agree to be party to the dishonour that your acceptance into this family would have brought us. So pack your bags and leave our house and our son,” David’s father pronounced the harsh judgement.

Susan had to leave, after all. One tumultuous day was the number of days their marriage had lasted. …………………………..

Such crude actions are driven by ignorance of the bare facts about what is ( and what is not) virginity. Virginity, in this context, is the state of having no sexual experience. Again, people wrongfully think that they can prove a lady’s virginity simply by ‘the production of blood during sexual intercourse’.

Even some of those who do not ‘produce’ blood during their ‘first’ sexual experiences are virgins. Here’s why I say so:-)

A hymen is the fold of skin partly closing the entrance to the sex organs of a virgin. Thin Hymen: Most girls have a thin hymen with a hole of about 2 cm diameter. A man’s hard penis is 3 or 4 cm diameter, and so the hymen will stretch or break during first-sex. This may cause a little bleeding and pain.

No Hymen: Some girls are born without a hymen. So they have no bleeding during first sex.

Broken Hymen: Sometimes, a girl’s hymen breaks before marriage, and so she has no bleeding on her wedding night. There are two ways that a girl’s hymen can break:
a) Having sex
b) During sports such as horse riding or through the usage of menstrual tampons

So, really, there is no need to raise a fuss (i.e. , of course, if you don’t have the facts!) if your newly wedded wife does not bleed on your first wedding night. She may have broken her hymen during sports or may not have been born with one in place.

Richard Mbuthia is a Freelance Writer who writes on a variety of topics. You can contact him at this Email Address. Check his web logs HERE and HERE.

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